Intro & Chapter 1

learning to walk in the dark header

You can download a PDF of this week’s reflection here. 

Step 1 of learning to walk in the dark is to give up running the show.
Next you sign the waiver that allows you to bump into some things that may frighten you at first.
Finally you ask darkness to teach you whatever you need to know.

Each August, during the Perseids Meteor Shower, my family and I head up to Mount Rainier National Park in our home state of Washington. Up at Paradise, the National Park Visitors Center, at approximately 5,400 feet (1,600 m) above sea level on a clear night the expanse of the night sky is astounding. Equipped with our binoculars and thermos of hot chocolate we lay on our back on a picnic table and look up. Waiting on baited breath for our eyes to adjust, we hope to be the first to see a star streak across the sky. Once the first one is spotted, they come quickly. Sometimes in two’s or three’s others with long minutes in-between. Each time we squeal with excitement and astonishment. In the space between the stars the darkness settles in. The cool evening air is damp and we collect a layer of dew as we lay there.

From that perspective, atop the picnic table, the dark expanse of the nighttime sky is so much larger than the darkness of the ground below me, and it is true that “darkness is not dark to God”. There is so much light even for a place that strives to be void of light pollution. The artificial lights that we humans prefer have negative effects on the cicada rhythm of the local wildlife. The light of the moon reflects off the glacial ice pack further up on the mountain and it glows so brightly that it casts shadows. In these moments of darkness our bodies and souls relax, there is nothing to be done other than wait and watch.

The minutes between streaks of light feel as though they last hours, but the few seconds it takes a star to fly across the sky is so brief that if you blink you will miss it. Time has no meaning and before we know it, it is well past mid-night. It is only as we reluctantly pack up that I begin to feel the prickles on the back of my neck, the subtle reminder of my childhood fear of the dark. In returning to our own sense of time-keeping we begin to notice the darkness again. Suddenly we realize that we are not alone, a raccoon family has been watching us and we debate wether the large dark shadow ahead is a bush or a bear.

What would my life with God look like if I trusted this (lunar) rhythm instead of opposing it? … Did I have enough faith to explore the dark instead of using faith to bar all my doors? How much more was in store for me if I could learn to walk in the dark?

I am finding that learning to walk in the dark is as much about learning to let God be the timekeeper as it is about learning to be comfortable in the un-light places.

This week as you read chapter 1 head outside, watch as dusk turns to twilight and the stars emerge. Let the dew settle on your skin and if you are lucky maybe you will see a shooting star too. In these few moments let God be the timekeeper.

 This weeks’s reflection was written by Elizabeth Swenson.
Join in the discussion below.

Gearing up for Tampa!

The Open Table Cooperative Board is preparing for Annual Conference in Tampa Bay, Florida, from July 11- 15, 2015. Conference organizers have put together what looks like a fun and spirit-filled gathering. While the Open Table community extends well beyond Annual Conference, it is always a great opportunity to build community, foster relationships, and reach out to the larger church.

We will again kick-off our time together with an Open Table Mix-n-Mingle. This will be a casual, no-ticket-required, opportunity to gather and greet each other while we prepare for the work ahead. We will share appetizers, raise a glass, and say a prayer for an open table for all!

We are seeking individuals or congregations who are interested in sponsoring a table. Your contribution of $250 will help ensure we can provide an enjoyable and free gathering for all.  (Co-sponsor half a table at $125.)  Each table will have a sign “ Supports an Open Table For All.”  This is a great way to be present in spirit even if you can’t join us in body.  Each year, Annual Conference events increase in cost and even our simple gathering costs over $4,000. Your gifts of support help us host an event open to all.

Open Table has the pleasure of collaborating with several organizations to present two Insight Sessions this year. During the lunch session on Tuesday, together with Brethren Mennonite Council for LGBTQ Interests, will be talking about how we can be allies, this Insight Session is sponsored by On Earth Peace. Also on Tuesday in the evening session we will be having a conversation with Gimbiya Kettering and the Plains to Pacific Round-Table on their work to move us towards a Church that is multi-voice, diverse, inclusive, and equitable, this Insight Session is sponsored by the Pacific Northwest District. I am really excited for these conversations!

If you plan to attend Conference this year we hope you will join us for the Mix-n-Mingle, Insight Sessions, and stop by the booth! We also need people to spend time at our booth, sharing information about Open Table and why you support an open table for all. Last year some of the most important conversations at Annual Conference happened at our booth and I hope you can be a part of them this year.  Please let me know if you can volunteer to staff the booth, and stop by to see us in Tampa Bay.

Beyond Annual Conference I am excited to be representing Open Table at National Older Adult Conference in September. I will be leading a workshop on how we share and listen to stories as a way to bridge divisions and build relationships. I look forward to gathering in worship on the banks of Lake Junaluska, and meeting up with many of you there.

Your contributions to Open Table allow us to travel to these many gatherings, to speak from our experience and be an advocate for who have been silenced. It is through building relationships that we can create change. Your donations allow us to foster relationships and equip our Progressive Community to speak truth to power and lead us into the community of Christian faith we envision. Thank you for being part of these important conversations and for bringing your stories to the table, as we work to make our church truly open to all.

Can you donate $125, $250, $500, $1,000 to help welcome all people to the Open Table? Thank you for your support of Open Table Cooperative.

Blessings!

Elizabeth Signiture 1
Elizabeth Swenson (Ullery)
and The Open Table Board
 Ken Kline Smeltzer, Audrey Zunkel-deCoursey,
 & Kimberly Koczan Flory

 

New Forum for LGBTQ Youth & Young Adults

We are excited about the opening of a new online forum for lgbtq youth and young adults. We hope you will join us, or share the word with lgbtq youth and young adults in your circles.

ROYGBrethren is a forum created by and for youth and young adults of diverse sexual and gender identities, including lesbian, gay, bi, trans, queer, genderqueer, intersex, asexual, pan, poly, questioning, and more. We understand relationship to the Church of the Brethren is often fluid and changing for queer people, and we hope ROYGBrethren provides space for those connected to the Church of the Brethren whether by history, culture, family, partners, or participation. People of color, diverse abilities and survivors of sexual violence, are more than welcome.

The purpose of the forum is to provide a confidential space for lgbtq youth and young adults to share stories, offer one another support, and discuss collective nonviolent action which builds a more just and affirming community in the Church of the Brethren. While denominational discussions determine whether to let us openly sit in pews, speak from pulpits, and co-create resources which serve our community, we will be creating a space where our humanity is fully affirmed now.

Please share this with lgbtq or questioning youth and young adults in your circle who would benefit from being a part of this space. Please direct interested individuals to roygbrethren@gmail.com Thank you!

In peace and love,

Jonathan Bay, Pacific Southwest District
Hannah Button-Harrison, Northern Plains District
Kay Guyer, Middle Pennsylvania District
Josih Hostetler, Pacific Southwest District
Marianne Houff, Shenandoah District
Hannah Monroe, Mid-Atlantic District
Erin West, Shenandoah District

#Pray4Ferguson

Image Credit: Jessica Koscielniak

Maybe your congregation mentioned Ferguson Missouri in worship on Sunday, maybe it didn’t. But here is why you need to be talking about it. Michael Brown’s death is not an isolated incident. In 2012, more than 300 black people were executed by police, security guards, or vigilantes. At the root, the protests aren’t about the death of an African-American young adult, though that is more than enough reason to protest. The protests are about a town where over 65% of the residents are black, and yet the police force of 53 officers includes only 3 black men.  As Janee Woods lifts up on her blog, “[The protests are] the direct product of deadly tensions born from decades of housing discrimination, white flight, intergenerational poverty and racial profiling. The militarized police response to peaceful assembly by the people mirrors what happened in the 1960s during the Civil Rights Movement.” Let’s also make sure we are clear that these are not “riots”. People rising up in anger, frustration, and rage in the face of systemic oppression is not a “riot”. It is an uprising, a rebellion even, but it is not a riot. Don’t allow yourself, or those around you, to undermine the conversation with words like “riot”. Don’t rely on mainstream-media for your information and education on the events taking place in Ferguson. I keep my Twitter account just for times like this. For the past week my Twitter feed as been alive with live updates from people in the heart of protests and I trust their collective reporting more than anything I see on television. Blogger Rachel Held Evans has a good list of folks you should be following. Next, read these articles. They aren’t by any means exhaustive, but it is a good start.

Do Black Lives Matter In Our Community? by Nekima Levy-Pounds

Things To Stop Being Distracted By When A Black Person Gets Murdered By Police by Mia McKenzie

Becoming a White Ally to Black People in the Aftermath of the Michael Brown Murder By Janee Woods

Get the Military off The Main Street By Elizabeth R. Beavers and Michael Shank

The Things White People Can Do About Ferguson Besides Tweet by Kate Harding

Up to Our Necks by Rev. Meg Riley

“Hands Up Don’t Shoot” images

This is also a good list of articles to read that has been updated regularly.

You have to talk about it because every black life matters. We, in all our privilege and power, have to voice that every life matters. It may seem trite or silly, why should we say it, why do we need to remind our friends, families, and those sitting next to us in the pew that our African-American brothers and sisters are important and their lives and life experiences matter? We have to say it because it is our silence that has lulled us into thinking that “something like this can’t happen in America”. It is happening, and it happens every 28 hours. Share the articles on Facebook or in your church newsletter, start a conversation over a cup of coffee or around your dinner table, don’t allow cultural stereotypes to narrate the experiences of young black men and women in this county. Listen to their experiences, listen to their own narrative. Then, say a prayer, because as a nation and a society we have a long way to go.

Ask the Beasts Chapter 10

You can download a PDF of this week’s reflection here

This week’s reflection comes from Elizabeth Ullery, Coordinator of Open Table Cooperative. 

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 “Who is your neighbor: the Samaritan? the outcast? the enemy? Yes, yes, of course. But also the whale, the dolphin, and the rain forest. Our neighbor is the entire universe. We must love it all as our self.” – Brian Patrick (pg 281) 

Over the past 10 weeks, as we have explored, questioned, and pondered the connections and relationships between our Biblical scriptures and Darwin’s environmental treatise, Johnson has led us back to the beginning, to the garden where our evolutionary journey began. “…man and woman, share the same bones and the same flesh with each other, but also with the animals and birds, all made from the same dust of the ground and thrillingly alive with divine breath of life.” (pg 264) From the very beginning our faith is grounded in our interrelatedness. Our relationship, our community of creation, is what defines our faith. The Creator called us to relationship with all of creation and Jesus reiterates that call through modeling our relationships with our brothers and sisters, but the call is the same. “Humbled and delighted by the other life around us, we can grow to know ourselves as members of the community of creation and step up and protect our kin.” (page 273)

Throughout the chapter Johnson highlights the inherent relationship between all God-created beings. “Neither plants, animals, nor human beings, neither land, sea, nor air, neither sun, moon, nor stars would exist apart from the life-giving, loving power of the Creator” This is our common denominator, the most basic of identities that binds us together in this crazy, beautiful, spinning globe. While it is true that we most certainly cannot exist without the life-giving, loving power of the Creator, no matter what name or pronoun is used to describe, we also cannot exist without each other or the plants, animals, sun, moon, stars, sea, land or air. If we are inextricably linked to our Creator we are also inextricably linked to each other. This should be the reason for us to lead the way in calling for a change in global and environmental practices and politics. We are called by God to be stewards, caregivers and champions of the Earth and all her inhabitants. How is it that we can still stumble over this most basic call from our Creator?

As a church body we struggle to find common ground on many issues. Many of us, on both sides of divided issues, are maddened by this struggle because we see the issues as so simple and straightforward. As Johnson reminds us, “The Bible is a complex set of works, written over centuries in different genres with various intents. …the presuppositions that one brings to reading the text and the methods one uses will unlock different shades of meaning.” Maybe there is more than just humor to 50 Shades ‘O Brethren. The challenge we struggle with is our interconnectedness shifting against our independence, our desire to be our unique and wonderfully-made selves entangled with our interdependence. I thoroughly enjoyed a recent article which draws parallels between the fictional world of teenage wizard Harry Potter, as written by J.K. Rowling, and the real-life social justice struggles of our world. As Harry Potter is destined to confront Voldemort, the darkest evil the wizarding world has ever known, Harry comes to find that he and Voldemort share a common connection.  Neither he, nor Voldemort, can live while the other survives. I see the same being true for us today. We cannot live in this in-between while so many struggle for basic existence, rights or equality. We cannot live in the wondrousness that is God’s created world while we are also raping it of natural resources and treating our kin as disposable. In the end, Harry understands that it is through love and relationships that he and his wizarding community overcome Voldemort and the evil that has held them for so long. I believe that it will be the same for us; we must use our relationships and foster our communities to tip the scale in the direction of radical love and the loving power of our Creator.

Questions for Reflection

  • Despite our differing perspectives, how can we work together to address climate change? What is our common climatological and theological ground?
  • How has Ask the Beasts changed your ecological and theological perspective?
  • What new questions are you left pondering? Where do you hope this learning and conversation can go next?

Ask the Beasts Chapter 9

You can download a PDF of this week’s reflection here. 

This week’s reflection comes from Marie Benner-Rhoades. Marie is the Youth and Young Adult Peace Formation Director with On Earth Peace and together with her husband they are adventuring with agriculture at One Plow Farm. Marie is also the amazing mama to her six-month old daughter.

Parrot Quilt

Reading this week’s chapter, I couldn’t help but think back to a workshop I attended at an organic farming conference a few years ago “Awakening the Dreamer” by the Pachamama Alliance (www.pachamama.org).  The Pachamama Alliance is a nonprofit whose mission is to “to empower indigenous people of the Amazon rainforest to preserve their lands and culture and, using insights gained from that work, to educate and inspire individuals everywhere to bring forth a thriving, just and sustainable world.”

In the workshop, they presented the image of an equilateral triangle.  One corner represented “spiritually fulfilling.”  One “socially just.”  And the third, “environmentally sustainable.”  The idea is that every one of these needs to be balanced and taken seriously as we maintain a human presence on the planet.  In my work, I’ve often used this image as a definition and goal of building peace, all three must be present and balanced.

Also while reading this chapter, I can’t help but think of our fellow human neighbors that we’ve too often threatened with extinction in our words and deeds.  It’s been a heartbreaking week in Palestine and Israel, to mention only one place in the world facing violence.  We don’t talk about the destruction of people’s lives and cultures as extinction.  We have other names like atrocities and genocide (and when we’re not at our best collateral damage).  It seems to me that the same things that allow us to treat the Earth with such little regard also allow us to do the same with neighbor, as Johnson reflects, “Social injustice and ecological degradation are two sides of the same coin, lack of respect for life” (256).

If we were able to find (and work) our way to environmental sustainability and social justice, then perhaps, too, we would find the blessing of spiritual fulfillment as we come face to face with our Creator God and the Incarnation of Christ in all the Earth.

May peace be with you.  Shalom.  Salaam.

 

Questions for Reflection:

  • What places or situations in the world today cry out to you for prayer?
  • When have you felt most spiritually fulfilled?  How were both the environment’s health and social justice a part of that experience?

 

Ask The Beasts Chapter 8

You can download a PDF of this week’s reflection here.

This week’s reflection comes from Steve Crain. Steve is an Associate Professor of Philosophy and Religion at McPherson College, where, until recently, he also served as campus pastor. He and his wife Lori are blessed to be members of the McPherson Church of the Brethren in McPherson, Kansas, and remain deeply connected to their home church, Beacon Heights Church of the Brethren in Ft. Wayne, Indiana.

Parrot Quilt

I’d like to explore themes from this deeply moving chapter by referring to four striking images in the text: telescope, volcano, bear, and sparrow. Johnson’s prose is so clear and incisive ­ by all means, immerse yourself in her arguments ­ but I find her images lodging themselves in my heart. Perhaps this is so for you as well!

Telescope. Not in the sense of magnifying something distant, but in the sense of “stepping back” to take in the long view, a view of the whole. Or like picking up a compacted telescope and stretching it out in order to see its entire length, from beginning to end. We’ve been considering what the beasts say here and now about their living, their dying, and their changing. Now we consider also their ultimate beginning, and most especially, their ultimate ending. But as the Christian considers the full “length” of cosmic time from “original creation” (ultimate beginning) all the way through to “new creation” (ultimate end), it is the “middle” episode in cosmic history that pours out meaning upon the whole: the life, death, and resurrection of Jesus. Johnson admits that talking about the end of all things (think “apocalypse”!) has an air of “unreality” about it. “But there is one God, burning fire of divine love,” and “if this absolute holy Mystery can create life,” and then take up flesh and flame forth in the crucified, risen Jesus, “then this same holy Mystery in faithful love can rescue [life] from final nothingness” (p. 213).

Volcano. Like many theologians, Johnson finds continual inspiration in the works and words of Karl Rahner, perhaps the brightest star in the firmament of twentieth­century Catholic theology. The volcano image is Rahner’s. What is it like to walk about on this planet, in this cosmos, knowing that the resurrection of Jesus is THE foretaste of what is ultimately to come? Rahner suggests, it is like witnessing the eruption of a volcano! “His resurrection is like the first eruption of a volcano which shows that in the interior of the world, God’s fire is already burning, and this will bring everything to blessed ardor in its light” (p. 227). This image invites us to “feel the heat” of divine love burning within all things, especially all living things, even ­ EVEN! ­ in their dying and decaying.

Bear. For lovers of John Muir’s writing, the section entitled “Muir’s Bear” might be the highlight of this chapter. Encountering a dead bear in Yosemite, Muir cried out against Christians who claim that such magnificent creatures have no place in heaven, no eternal presence and significance. How “stingy”! Made of dust like we are, breathing air and drinking water as we do, “a bear’s days are warmed by the same sun, and his life, pulsing with a heart like ours, was poured from the same First Fountain” (quoting Johnson’s paraphrase of Muir, p. 228). Why shouldn’t God’s love be “broad enough for bears”? I invite you to hold Muir’s bear in your heart as you sit in the “glow” of Jesus’ resurrection and consider possibilities that, for you, may be as new and refreshing as they are for me. Possibilities for, somehow, a resurrection of all life, not simply human life.

Sparrow. “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father” (Mt. 10:29). What are the possibilities for Muir’s bears, and for all living things, including Jesus’ sparrows who fall to the ground? If the redemption that Jesus wrought is truly “cosmic” in scope ­ as many biblical texts imply, texts that Eastern Christianity has celebrated and Western Christianity largely ignored ­ then there is hope that every creature that has ever lived will somehow participate in the great climax of creation, the New Heavens and New Earth of which we get a glimpse in Jesus’ risen flesh. With joy, Johnson concludes: “In hopeful trust in God who is faithful, theology dares to affirm that the living world with all its members is being drawn toward a blessed future, promised but unknown” (p. 234).

Questions and Exercises for Further Reflection

  • Do you find in your own thoughts and feelings about “salvation” and “redemption” the “asymmetry” of which Johnson speaks: the tendency to think of God as the creator of all beings, but the savior only of human beings? Explain. Has Johnson helped you to envision a more all­encompassing salvation? How?
  • Find a place where birds are congregating and settle in to meditate on them. With Jesus’ words in Mt. 10:29 echoing in your ears, let God’s love for these creatures soak into your mind, heart, and soul. Journal your response to this experience. If you are so inclined, write a poem.
  • If pets have played a special role in your life, how do those experiences illuminate the message of this chapter? How does this chapter deepen your appreciation of sharing a home with pets?

2014 Annual Conference Wrap-Up

“You who created and formed us, who carries and calls us, who brings to us
and sings to us the song of life, give us the courage to breathe deeply,
take in and offer out your music as Jesus did.
Call us to get our eyes off the page, our heads out of the book,
to stand up, sing with abandon and offer freely the
love song of our lives, no matter what the cost.” 

– Expert from Saturday Morning Worship

The 2014 Annual Conference in Columbus Ohio kicked off with our Open Table Mix and Mingle. Over 200 people gathered for appetizers as we raised a glass of lemonade and said a prayer for our time together. This opportunity to greet one another and laugh as we played Brethren Mad-Libs set the tone for a time of building relationships new and old.

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The casual Mix and Mingle was a wild success, named by many as a highlight of conference, it was only made possible by the generosity of the many people and congregations who sponsored the event.

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For the first time the Progressive Brethren organizations, Womaen’s CaucusBrethren Mennonite Council for LGBTQ Concerns, and Open Table, hosted a join booth space in the exhibit hall. In keeping with the conference theme, Called as Courageous Disciples, we designed the booth space around the theme Courage Rising: Conversations of Challenge, Risk & Solidarity. During the week we each hosted conversations of courage in the booth. These conversations covered a variety of topics: Queer Young Adults sharing from their experience in the church, a conversation around the use of inclusive language, and a conversation on shrinking congregations as opportunities for radical rebirth or dying with grace, among many others. All of the conversations where wonderful chances to engage in meaningful sharing of our own experiences and learning from each other as we demonstrated how to have challenging conversations as courageous disciples. It was refreshing to see many people from all generations and geographies open to listening and learning through honest and spirit led conversations.

 

IMG_0348BMC’s worship service was meaningful, and as always, a highlight of conference. It was wonderful to join with many others in celebrating the spirit’s presents as we worship as the church we know ourselves to be. Womaen’s Caucus luncheon was also a time of good conversations and fellowship. We have a rich and deep community with many prophetic voices speaking the radical love of Jesus.

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My greatest pride in Annual Conference is the Progressive Community that has grown not only in numbers, but in brave leadership and strong faith as we set out to be the church we know we are. I do not see a dying church afraid to take on the challenges facing the world today, I see courageous people willing to embrace the vulnerability of listening and sharing so that we might together find the path we are called by Christ to follow. I witnessed hearts being mended, relationships blossoming, and courage rising in each and every person I engaged with. I am empowered and encouraged by the future laying ahead demonstrated in conversations I witnessed within the Progressive Brethren community.

I, or any of the Open Table board members, would be happy to have further conversation with anyone or congregation interested. Feel free to get in touch.

Blessings,

Elizabeth Ullery &
The Open Table Board
Ken Kline Smeltzer, Audrey deCoursey,
Josih Hostetler, Kimberly Koczan Flory

Ask the Beasts Chapter 7

You can download a PDF of this week’s reflection here.

Kimberly Koczan-Flory is a member of the OTC Board and is a spiritual guide based in Fort Wayne, IN. She is also an educator for sustainable food systems and holistic living.

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This is the season of fecundity – fruit and vegetables are ready to be savored straight from the land.  Young beings of all sorts are birthed & growing…while Chapter 7 focuses on death. In reality life and death are always in season. Life and death are more kin than dichotomies, for as Johnson reminds us (along with Paul, Jesus and all of the natural world…) that life flows from death.

As a mom of a pre-schooler, what happens on the toilet is of significance – I get the detailed report on poo.  As a gardener, it is not just that “Compost Happens” but that compost matters!  It is this matter, this humus, that is one of the key life forces to growing anything. Matter matters.  In these on-going processes, dying, transformation and living are happening.  Compost contains millions of microbes, all living and working on the decay process to make way for more new life and ‘waste’ is not wasted. Resurrection is real.

More significant than accepting some purposefulness for death and knowing the interrelatedness of dying and living is God’s place in suffering and death. In essence, God is near to all the enfleshed who suffer. Richard Rohr writes in Dancing Standing Still: Healing the World from a Place of Prayer, “The significance of Jesus’ wounded body is his deliberate and conscious holding of the pain of the world and refusing to send it elsewhere….A naked, bleeding, wounded, crucified person is the most unlikely image for God. The cross of Jesus was a mirror held up to history, so we could utterly change our normal image of God (as Omnipotent.)”  Instead, in delight and agony, we are accompanied by this incarnational, fleshy God who is no distant observer to suffering and death. A very-much alive Presence is with all who suffer pain, with the dying and all witnesses to death’s sting. This God Presence is intimately near all beings whether the dying is part of the natural, spontaneous process of the first big bang as Johnson reflects on Darwinian observation or by the choices of humans.

The dwelling I claim as mine, ants also currently claim as theirs. As co-inhabitants, I have witnessed some profound moments of care when one ant carried another who was already dead (not by human doing) across a distance of 10’…we had a moment of mutual rest and on-looking at the dead ant. The living was aware of my presence but just looked at me and its companion for a long while before once again lifting this matter who mattered enough to carry all that way to other ant witnesses.  Another time, I witnessed an ant coming to another injured one with such compassion.  I felt as if it were communicating with such intensity to the agonized one that this must be so painful, I don’t want this but I am right here with you, encircling you.’  Similarly, I trust in God’s intensity and presence when any of us is suffering or dying.

As unstoppable and undesired as death is, death comes to each of us, in every species, and we ache.  We ache at the death of loved ones and witnessing the destruction of one another.  Yet we also look to God, trusting that God’s presence will never leave us.  Sometime we notice something of God and real life when we behold dying. We mimic this Presence as we mourn, light candles, and hope.  We are sparks Divine Matter as we accompany one another and behold God dwelling with us in the wilderness.

Questions for reflection:

Where in you living do you every-day resurrection?

How does the idea of “deep incarnation” change your view of death and God being made flesh through Jesus?

 

Ask the Beasts Chapter 6

You can download a PDF of this week’s reflection here.

This week’s reflection is a collaboration between Elizabeth Ullery and Open Table Coop board member Kimberly Koczan-Flory.

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This has been a tough week. The news around the world is not only heartbreaking, but disheartening. Enough so that upon hearing about a drive-by-shooting in front of the gay bar in my quiet town late last night, after four people had already been plowed down by a careless driver earlier this week, I was in need of some good news. I wondered the internet until I found my way to Huffington Post’s Good News blog, a stream of articles with heart-warming endings that remind us of the good in the world. After browsing the birthday celebrations for a 66 year old manatee, and a video of a puppy teaching his baby friend how to share, I had regained enough hope in humanity to pick up my book and read chapter 6.  With the steady stream of bad news this week heavy on my mind I soon found myself struggling with this chapter in a particularly strong way. The idea that by simply be being created by God we are imbued with our own free integrity as a manifestation of God’s own creating power and love, in a week where that free integrity has been used to harm so many other people is a hard dissonance to hold.

On the one hand I am awed to be a worldly example of God’s love and expression of divine creativity. Being imbued with free integrity as a gift from God honors our gifts and affirms our call and yet other people, also expressions of God’s divine creativity, have pushed the bounds of the mature loved modeled by God and caused so much hurt in this world. I can’t believe these God-made people are genetic mutations gone awry and yet I struggling for another explanation. This theological perspective is much easier to apply to tree frogs or tulips that evolve over time in response to the natural surroundings than people who seem to evolve much more quickly (or maybe much more slowly).

As we sit in church it is easy to see those around us as manifestations of God’s mature and divine love, surely the woman who prepares communion is a living reminder of God’s divine love. We do not question God’ love when we see a child explore the intricate creation with divine wonder and newness. So what changes when we draw clear conclusions of who is “right” and who is “wrong” in places of conflict? How can we be living manifestations of God’s divine love and yet sit idly by as conflict ravages so many people around the world or even in our own homes?

I realize I am asking questions with no answers, and certainly no answers that I can provide. I know too that it is our human nature to shy away from questions that cannot be answered with neat packages and comforting bows, so I know I push the edges of our collective comfort zones. Though maybe that is also part of our divine creation, a need to push beyond the comfortable and to reach out as manifestations of love to see the divine in those around us. We have been created as wordily examples of God’s love and expressions of divine creativity.

“God’s own honor is at stake in humans flourishing, to the point where whenever human beings are violates or their life is drained away, divine glory is dimmed; whenever human beings are quickened to fuller and richer life, divine glory is enhanced. Tying the glory of God so closely to the human well-being expresses a precise understanding of the love of the creating, redeeming Mystery as generous, generative, seeking the good of the beloved and having a stake in it.”

Questions for Reflection:

  • Reflect on a relationship you have had that has built up personal autonomy ‘with a love that brings about flourishing’ and promotes you to be your fullest self. (p. 159) How does relating to God in a similar way resonate with you as you take initiative in your unfolding future?  What difference does this primary-secondary type of paradigm make to how you live life, live in community and pray?
  • In our week of bad news, what have you found to celebrate? Where do you see good news being shared?
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